Sermon – January 25, 2015 – Epiphany 3B

Third Sunday after Epiphany B
Preached at Faith Lutheran Church, Three Lakes, WI.

Jonah 3
Psalm 62:5-12
1 Corinthians 7:29-31
Mark 1:14-20

When I started college, I actually stopped going to church for a few weeks. Surprising, right?

It wasn’t that I was having a crisis of faith. It wasn’t that I suddenly had better things to on Sunday mornings and church wasn’t a priority any longer. It wasn’t that I was mad at the church I grew up in, or a pastor, or anything like that.

I stopped going to church when I started going to college because I was suddenly living in a brand new town six hours away from everything I’d known before. I was surrounded by new people, in a new environment, with new challenges and new expectations. In short, I was living in an introvert’s worst nightmare.

In that situation, then, going to a brand new church, with people I didn’t know, where I was already uncomfortable… it wasn’t going to happen. No way. Maybe later, but not right away. I had to get settled first. I had to meet some people. Get comfortable.

That’s where Angel and Sarah came in. They were two members of the campus congregation, and truthfully, I don’t remember how we met. What I do remember is they introduced themselves to me, we talked about campus congregation and the Thursday night worship services, and they invited me to “come and see”.

Still, for a few weeks, I didn’t go—I was still too shy to go and meet a whole group of new people. I wanted to, but never got up the courage. Thank God for Angel and Sarah, though. Whenever they saw me on campus, they’d call me by name (how cool is that?) and ask how I was doing.

More than anything, that’s what I remember. They called me by name and extended an invitation. That was enough—I ended up worshipping with the campus congregation for four years and became super involved in the campus ministry at Capital University. It was something so incredibly simple—calling by name, and an invitation. It was easy to extend that invitation. It took a few seconds.

And it changed everything.

It’s also what makes Jonah’s story so funny. You know how it goes: Jonah gets a call from God on his cell phone with a message saying he’s been outsourced to Nineveh. His mission, which he doesn’t have a choice to accept, is to give them a proclamation of judgment and doom: forty days, and Nineveh will be overthrown! So long, see ya later! Good riddance to bad rubbish.

Pretty good news for Jonah, I’d say. He hates Nineveh with a passion. Really, really hates Nineveh. Nineveh had been the capital of the Assyrian Empire, the Empire that destroyed the Northern Kingdom of Israel and scattered the people to the corners of the empire so they could never again be a community. 10 tribes of the Israelites were lost because of Assyria. Forty days, and Nineveh will be overthrown? Great! About time,

Sounds like a pretty cushy job, too. Nineveh is such an evil city, Jonah is only telling them of their inevitable fate. The city is beyond all hope, and is going to be destroyed, end of story. Jonah even gets to be there to watch it happen! Court side seats, how sweet is that?

So why on God’s green earth does Jonah run away? Why, if this job seems to be everything he could have ever wanted, does he get on a boat in the opposite direction, abandoning his duty, having to go through getting swallowed by a big fish before he’ll finally go and do what God tells him to? Does Jonah know something we don’t?

Yes, yes he does. Jonah absolutely knows something we don’t.

As a blogger who follows religious topics, I’ve seen all sorts of articles about the state of the postmodern church, the worries and fears about declining church attendance, and the “death” of Christianity. I have read plan after plan for how to revitalize the church, how to change worship to be more accommodating, how to organize committees and boards and mission teams to make church outreach more effective, and many, many other things. If we can just find the right combination of programs, personnel, strategic plans, vision statements, goals, and resources, we can save the church and finally get back to doing God’s work in the world.

It’s all very complicated, requiring lots of careful planning, training, teaching, and the latest and greatest publications from the most talented minds in theological thought to pull off this spectacular, remarkable feat. And it’s very difficult to pull off, requiring constant effort and maintenance. Not everyone will make the cut.

Does this sound like the general tone of things? Isn’t this how God’s work is done in the church?

Ah, but, that’s right, we were talking about Jonah. That’s why Jonah ran, right? Because he didn’t have all the right training, or the right books, or the right staff, or the right ideas, or the right programs?

Nothing of the sort, actually. Quite to the contrary. Jonah flees from God’s orders because he knows that his job is disgustingly easy, and because he knows exactly what will happen when he finishes it. We see it right there in the story.

Jonah marches into Nineveh, this hated city, and for one day, repeats the sentence given to him: “Forty days more, and Nineveh shall be overthrown!” That’s all he does—a simple, blunt announcement from God. And look where it gets him.

With just that one sentence, he convinces the king of the city to order his people to repent of their crimes, to go into mourning, to beg God for forgiveness. The repentance spreads through the city: even the animals are put into mourning, covered in ashes and sackcloth. The change is so profound, so spectacular, that God decides not to go through with the plan to destroy the city: they literally changed God’s mind.

Which is exactly what Jonah was afraid of, and why he knew he didn’t want this job: he knew that, by simply proclaiming God’s message, the city would radically alter itself, and God would spare the city. He knew all it would take would be to go to the city and do what God told him to do.

You see, he did know something that many Christians have pretty well forgotten over the years. He knew what his job was, and that, if he actually did it, the results would be remarkable.

I was recently part of a group that took a look at the second chapter of Acts. The section in particular that was talked about goes like this:

“They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and the prayers. Awe came upon everyone, because many wonders and signs were being done by the apostles. All who believed were together and had all things in common; they would sell their possessions and goods and distribute the proceeds to all, as any had need. Day by day, as they spent much time together in the temple, they broke bread at home and ate their food with glad and generous hearts, praising God and having the goodwill of all the people. And day by day the Lord added to their number those who were being saved.” (Acts 2:42-47)

The group was asked what they thought of that particular description. Do you know what the response was?

“I wish God would add to our numbers.”

My first thought: all of that great stuff, and the only thing we focus on is the numbers? How far removed are we from being actual disciples of God? My second thought, though, was this: if we want the same results we read about, maybe we should start copying the same methods.

When Angel and Sarah invited me to be a part of my college’s campus congregation, it was so meaningful precisely because it’s unusual. It doesn’t happen nearly as often as it should, especially among mainline Protestant Christians in North America.

By and large, we are extraordinarily bad at inviting people to be a part of our faith journeys.

By and large, we are extraordinarily bad at taking care of our neighbors, unless we think we can get something out of it in return, such as butts in the seats.

By and large, we are extraordinarily bad at studying the Word of God, at prayer, at gathering together for worship and fellowship and meals.

Is it because it is too hard? Is it because we’ve given up? Is it because everyone’s told is that being faithful servants and disciples of God is beyond our reach, beyond our ability, beyond our finances, beyond our resources?

I don’t know. I don’t know why we are so bad at these things. What really worries me is that maybe we’ve been bad at them for so long because everyone says we’re not capable of being who God has called us to be.

I want you to listen to me very closely. Everyone is wrong.

Everyone is wrong because the Holy Spirit couldn’t care less about a congregation’s programs or staff or how learned they are in doctrine or how trained they are in special evangelism techniques. The Holy Spirit loves taking inadequate people (and we’re all inadequate people) and making them into something new.

Everyone is wrong because God didn’t care that Jonah entered the city of Nineveh hoping and praying that they would be destroyed. Through the proclamation and call to repentance, God sparked a revolution that saved the city from destruction.

Everyone is wrong because Jesus didn’t care that Simon, Andrew, James and John had never met him before, or, if they had met him, never considered him someone worth following. He called to them, and he invited them into a journey of faith. “Follow me, and I will make you fish for people,” he said, and with that single invitation, sparked another revolution that has been passed down to us.

In none of these stories did human beings create these sweeping changes. In each one, God changed the world through the simplest, most basic of acts: calling, speaking, inviting, praying, sharing money and food.

Through these simple, basic acts, God brought the Holy Spirit like a whirlwind of fire and ignited the hearts of people. God can do so much with so little. Words are all it took to save the city of Nineveh, to invite the first disciples into a new journey—words were all it took to create the universe. Simple words. Simple acts.

It doesn’t take much to invite someone along on your faith journey. It doesn’t take much to study the Bible, whether on your own or, preferably, with other people. It doesn’t take much to pray together, to gather together, to share meals, to support one another. It doesn’t take much to share the good news of Jesus Christ, summed up beautifully and perfectly in the first words of his ministry, words that would find their fulfilment in his death and resurrection:

“The time is fulfilled, and the kingdom of God has come near: repent, and believe in the good news.” The kingdom of God is right here, right now, near at hand.

Everyone is wrong when they say it can’t be done. Everyone is wrong when they say it’s just too hard. It isn’t. It’s simple.

“The time is fulfilled, and the kingdom of God has come near.”

If we let go and actually let ourselves do this, to share the good news through word and deed, I can’t wait to see what the Holy Spirit can do with us.


2 thoughts on “Sermon – January 25, 2015 – Epiphany 3B


    The message of Jesus was one of love, but He never taught religious tolerance, that is a fabrication of man. Jesus, speaking to the scribes and Pharisees said “You hypocrites, rightly did Isaiah prophesy of you……’But in vain do they worship Me, teaching as doctrines the precepts of men.’ ” (Mathew 15:7-9) Does that ring of placability? Jesus, conversing, again with the Pharisees said,”…If God were your Father, you would love Me…..You are of your father the the devil, and you want to do the desires of your father…(John 8:42-47) Does the reveal an indulgent Jesus?

    If Jesus did not teach religious tolerance, then where do Christians get their directive for mingling with teachers of false doctrine in assorted union fellowships? Can you imagine the apostle Paul participating in a Good Friday communion service with the Judaizers, Sadducees, scribes and Pharisees? No, he said the exact opposite. “Now I urge you brethren, keep your eye on those who cause dissensions and hindrances contrary to the teaching which you learned, and turn away from them. For such men are slaves not of the Lord Christ but of their own appetites; and by their smooth and flattering speech they deceive the hearts of the unsuspecting.” (Romans 16:17-18) Does that sound like a resolution to endure erroneous religious instructors?

    The absence of a Biblical directive authorizing interreligious activities in which Christians may participate seems of little consequence to the contemporary church. For example men join in interdenominational and interreligious worship. It may take the form of a Good Friday communion, a musical concert, a teaching seminar, or other ways in which we show our tolerance, if not our obvious acceptance of the those who pervert the doctrines of God! Why would you want to give credence to those who deny the bodily resurrection of Jesus, teach polytheism, pray to the Virgin Mary and other dead saints, deny the essentially of immersion in water for the forgiveness of sins, claim that sprinkling is a valid form of baptism, advocate once saved always saved, teach that men are saved by faith only or deny that Jesus Christ is the only Son of the living God?

    How important is doctrinal purity? Can we deny the central principles of the Gospel and still be saved? Many of the religious groups who have joint activities deny the following Scriptures.

    SOME DENY THE BODILY RESURRECTION: Romans 10:9 that if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead you will be saved;

    A FEW TEACH POLYTHEISM: Mark 12:29-32 Jesus answered, “The foremost is, ‘HEAR, O ISRAEL! THE LORD OUR GOD IS ONE LORD……32 The scribe said to Him, “Right, Teacher; You have truly stated HE IS ONE , AND THERE IS NO ONE ELSE BESIDES HIM;


    MANY DENY THAT WATER BAPTISM IS FOR THE FORGIVENESS OF SINS: Acts 2:38 Peter said to them, “Repent and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit.

    SOME DENY THAT JESUS IS THE ONLY MEDIATOR BETWEEN MAN AND GOD: 1 Timothy 2:5 For there is one God, and one mediator also between God and men, the man Jesus Christ.

    SOME SAY THERE ARE MANY WAYS TO THE FATHER: John 14:6 Jesus said to him, “I am the way , and the truth, and the life, no one comes to the Father but through Me.

    THERE ARE THOSE WHO PREACH, ONCE SAVED ALWAYS SAVED: Luke 8:13 Those on the rocky soil are those who, when they hear, receive the word with joy; and these have no firm root; they believe for a while, and in time of temptation fall away.

    The Scriptures teach that there will be false apostles who will masquerade as apostles of Christ. (2Corinthians 11:4-15)

    Galatians 1:8 But even if we, or an angel from heaven , should preach to you a gospel contrary to what we have preached to you, he is to be accursed!

    The apostle Paul had a, LOW TOLERANCE, for RELIGIOUS TOLERANCE.

    Considering what the Bible clearly teaches about religious tolerance, we can only conclude that Jesus taught us to love those in error, to pray for them, study God’s word with them, but He never suggested we accept them in their present state as joint heirs, heaven bound.

    There are those who would excuse the honestly ignorant; but will self imposed ignorance be excused come judgement day? Ignorance is not the problem with most, after having read the Scriptures, they simply reject what dose not suit their particular tradition or their personal concept of TRUTH!

    Religious Tolerance may help us cultivate friendships, but will
    it save anyone?

    (All Scripture quotes from: NEW AMERICAN STANDARD BIBLE)



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